Freakonomics Radio

How to Return Stolen Art (Update)

with Patricia Allen, Lonnie Bunch III, Andrea Bayer, Tom Wilining & Patty Gerenblith
28 Aug 2026 5 min read 46m

Dozens of museums worldwide are now repatriating Benin Bronzes looted by Britain in 1897, but Nigeria can't yet absorb them all — creating a novel solution where legal ownership transfers to Nigeria while objects remain on loan in Western museums. The Smithsonian returned 20 pieces and kept 9 on long-term loan; Glasgow transferred ownership on paper while retaining physical custody. Economists Tom Wilining and Michael Kramer argue fixed-duration leases could formalize this model and even reduce the black market for antiquities.

Patricia Allen
“If you don't like it, just give it back is my feeling.”
Allen reacts to museums holding non-European cultural objects that diaspora communities in Glasgow cannot access or see on display.
▶ 7:38
Patricia Allen
“I feel that as a museum service, we really shouldn't be fencing stolen goods.”
Allen explains why she had already identified objects for repatriation before being formally approached about the process.
▶ 11:00
Patricia Allen
“I'd identified them through research because most of them had come with quite extensive notes and one was a confession of theft that ran for four pages.”
Allen describes how she traced which objects should be repatriated, revealing that colonial-era documentation sometimes explicitly recorded the theft.
▶ 11:06
Patricia Allen
“Because they thought it was more of a confession of entitlement.”
Allen explains why a colonial-era official put a four-page theft confession in writing — they didn't see it as wrongdoing.
▶ 11:18
Patricia Allen
“As thieves, we don't really have a right perhaps to set conditions on the return of stolen property.”
Allen argues for removing the old fifth criterion requiring returned objects go to a formal museum, saying the museum forfeits its right to impose conditions.
▶ 16:32
Freakonomics Radio is hosted by Steven Dubner and explores the hidden side of everything through an economic lens. This episode is the third in a series on the economics, politics, and ethics of returning stolen art. It features voices from Glasgow Museums, the Smithsonian, the Metropolitan Museum of Art, and academic researchers.
1
Ownership transfer plus loan solves repatriation gridlock Nigeria cannot yet physically house the hundreds of Benin Bronzes being returned from Germany, the Smithsonian, Glasgow, Oxford, and others simultaneously. The emerging solution — transfer legal ownership on paper while objects remain on loan in Western museums — satisfies both parties and keeps art publicly accessible. The Smithsonian formalized this with a signed transfer document covering 20 returned objects and a separate long-term loan agreement for 9 more.
2
Race shaped which repatriation requests Glasgow honored first Glasgow Museums repatriated a Lakota Native American object in 1998 but rejected a simultaneous Nigerian request for a Benin object. Allen found an internal letter from the then-director questioning whether the Nigerian request would have been refused so quickly if it had come from Native Americans, suggesting racial and cultural bias shaped decisions. This double standard persisted for over two decades before the Black Lives Matter movement shifted institutional attitudes.
3
Smithsonian built 40,000 artifacts from community attics, not excavations The National Museum of African American History and Culture launched with no staff, no collection, no site, and no money. Lonnie Bunch ran an Antiques Roadshow-style national tour asking families to bring out objects, with 70% of the eventual 40,000 artifacts coming from basements, trunks, and attics. This community-sourced model stands in direct contrast to the British Museum's empire-era plunder approach.